| Saint Cuthbert of Durham | |
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Wall painting depicting St Cuthbert of Lindisfarne, from Durham Cathedral |
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| Bishop | |
| Born | c. 634 Dunbar, Northumbria (now Scotland) |
| Died | 20 March 687 Inner Farne, Northumberland |
| Honored in | Roman Catholic Church; Anglican Communion; Eastern Orthodox Church |
| Major shrine | Durham Cathedral, County Durham |
| Feast | 20 March; 4 September (Church in Wales); 31 August (Episcopal Church (USA)) |
| Attributes | Bishop holding a second crowned head in his hands; sometimes accompanied by sea-birds and animals |
| Patronage | Northumbria |
Saint Cuthbert (c. 634 – 20 March 687) was an Anglo-Saxon monk, bishop and hermit associated with the monasteries of Melrose and Lindisfarne in the Kingdom of Northumbria, at that time including, in modern terms, northern England as well as south-eastern Scotland as far as the Firth of Forth. Afterwards he became one of the most important medieval saints of England, a cult centred at Durham Cathedral. Cuthbert is regarded as the patron saint of northern England. His feast day is 20 March.
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Cuthbert was of Northumbrian origin, probably from the neighbourhood of Dunbar at the mouth of the Firth of Forth in modern-day Scotland. One night while still a boy, employed as a shepherd in Lauderdale, he had a vision of the soul of Aidan being carried to heaven by angels; thereupon he went to the monastery of Old Melrose and became a monk (651). Soon afterwards, however, he became a soldier for several years. Saint Cuthbert was a second cousin of King Aldfrith of Northumbria (according to Irish genealogies), which may have been the reason for his proposal that Aldfrith should be crowned as monarch.[1][2]
After his return to the monastery, his fame for piety, diligence, and obedience quickly grew. When Alchfrith, king of Deira, founded a new monastery at Ripon, Cuthbert became its praepositus hospitum or visitors' host.
Cuthbert, however, returned to Melrose. Illness struck the monastery in 664 and while Cuthbert recovered, the prior died and Cuthbert was made prior in his place.[3][4] He spent much time among the people, ministering to their spiritual needs, carrying out missionary journeys, preaching, and performing miracles.
After the Synod of Whitby, Cuthbert seems to have accepted the Roman customs, and his old abbot, Eata, called on him to introduce them at Lindisfarne.
His asceticism was complemented by his charm and generosity to the poor, and his reputation for gifts of healing and insight led many people to consult him, gaining him the name of "Wonder Worker of Britain". He continued his missionary work, travelling the breadth of the country from Berwick to Galloway to carry out pastoral work and founding an oratory at Dull, Scotland complete with a large stone cross, and a little cell for himself, at a site which subsequently became a monastery then later the University of St Andrews.[3] He is also said to have founded St Cuthbert's Church in Edinburgh.[5]
In 676 he adopted the solitary life and retired to a cave. After a time he settled on one of the Farne Islands, south of Lindisfarne, and gave himself more and more to austerities. At first he would receive visitors and wash their feet, but later he confined himself to his cell and opened the window only to give his blessing. While on the Farne Islands, he instituted special laws to protect the Eider ducks and other seabirds nesting on the islands; these may have been the first bird protection laws anywhere in the world. Consequently, eider ducks are often called cuddy ducks (Cuthbert's ducks) in modern Northumbrian dialects.
In 684, Cuthbert was elected bishop of Lindisfarne, at a synod at Twyford (believed to be present-day Alnmouth),[6] but was reluctant to leave his retirement and take up his charge; it was only after a visit from a large group, including king Ecgfrith, that he agreed to return and take up the duties of bishop. He was consecrated at York by Archbishop Theodore and six bishops, on 26 March 685. After Christmas, 686, however, he returned to his cell on Inner Farne Island (two miles from Bamburgh, Northumberland), which was where he eventually died on 20 March 687 AD. He was buried at Lindisfarne, and his remains later transferred to Durham Cathedral.
Legend had it that when Cuthbert's burial casket was opened eleven years after his death, his body was found to have been perfectly preserved (see Incorruptibility).[7] This apparent miracle led to the steady growth of Cuthbert's posthumous cultus, to the point where he became the most popular saint of Northern England. Numerous miracles were attributed to his intercession and to intercessory prayer near his remains. The noted 8th century author Bede wrote both a verse and a prose life of St Cuthbert around 720. He has been described as "perhaps the most popular saint in England prior to the death of Thomas Becket in 1170."[8]
In 875 the Danes took the monastery of Lindisfarne and the monks fled, carrying with them St Cuthbert's body around various places including Melrose.[4] After seven years' wandering it found a resting-place at the still existing St Cuthbert's church in Chester-le-Street until 995, when another Danish invasion led to its removal to Ripon. Then the saint intimated, as it was believed, that he wished to remain in Durham. A new stone church—the so-called 'White Church'—was built, the predecessor of the present grand Cathedral.
In 1104 Cuthbert's tomb was opened again and his relics translated to a new shrine behind the altar of the recently completed Cathedral. When the casket was opened, a small book of the gospels, measuring only three-and-a-half by five inches, now known as the Stonyhurst Gospel, was found. It was also discovered that his vestment was made of Byzantine silk with a "Nature Goddess" pattern, indicating the extent of the silk trade at this time.[9] His shrine was destroyed in the Dissolution of the Monasteries, but, unusually, his relics survived and are still interred at the site (although they were also disinterred in the 19th century, when his wooden coffin and various relics were removed). When the coffin was last inspected on 17 May 1827, a Saxon square cross of gold, embellished with garnets, in the characteristic splayed shape, used later as the heraldic emblem of St Cuthbert in the arms of Durham and Newcastle universities, was found. One legend tells that, prior to the arrival of Henry's commissioners, the monks covertly removed Cuthbert's body from the cathedral, reburying it in a secret location within the grounds of Crayke Abbey. The body was replaced by that of a recently deceased local brother. Today, the legend continues, the true location is known only to 12 monks, its whereabouts only revealed to one of their brothers when one of their number dies.
The Cross of St Cuthbert features as the principal charge on the coat of arms of the University of Durham, granted in 1843, blazoned Argent, a Cross of St Cuthbert Gules, on a canton Azure, a chevron Or, between three lions rampant of the first ('A red Cross of St Cuthbert on a silver shield with three little silver fighting lions around a gold chevron on a blue square in the top left-hand corner'). The Cross also features in the arms of many of its constituent colleges. The University of Newcastle upon Tyne, formerly King's College in the University of Durham, features St Cuthbert's Cross on its arms, originally granted in 1937, too. The Newcastle University arms are blazoned Azure, a Cross of St Cuthbert Argent, and on a chief of the last a lion passant guardant Gules. ('A silver Cross of St Cuthbert on a blue shield, with a red lion walking and looking towards you on the silver top third portion of the shield.')
Worksop College, founded as St Cuthbert's in 1895, was the last of the Woodard schools see:- Woodward School to be opened.
St Cuthbert's Society, a college of Durham University, is named after him and is located only a short walk from the coffin of the saint at Durham Cathedral. The Society celebrates St Cuthbert's Day on or around each 20 March with a magnificent feast. "Cuth's Day", the annual college day, is celebrated in the Easter term with music, entertainment, festivities and drinking.
St Cuthbert is also the namesake of St Cuthbert's College in Epsom, New Zealand, which celebrates St Cuthbert's Day on 21 March as a day of school celebration. The school's houses are named after important locations in the life of the Saint: Dunblane (Yellow), Elgin (Green), Iona (Purple), Kelso (Blue), Lindisfarne (White) and Melrose (Red). St Cuthberts High School, a Roman Catholic school in Newcastle upon Tyne is named after the saint. St Cuthbert's day was at one time celebrated with Mass, and the school prayers still include reference to their patron Saint (always ending with the invocation "St Cuthbert, pray for us"). The school badge features a bishop's crook in reference to St Cuthbert's time as a bishop, as well as ducks, reflecting his love of the animals.
St. Cuthbert's Co-operative Society opened its first shop in Edinburgh in 1859, and expanded to become one of the largest Co-ops before amalgamating with the Dalziel Society of Motherwell in 1981 and being renamed Scotmid. Its dairy used horse drawn delivery floats until 1985, and between 1944 and 1959 employed as a milkman one Sean Connery, who later went on to fame as the first James Bond.
Many churches are named for Cuthbert. An Orthodox Community in Chesterfield, England has taken St Cuthbert as their patron.[10]
Crinoid columnals extracted from limestone quarried on Lindisfarne, or found washed up along the foreshore, which were threaded into necklaces or rosaries, became known as St Cuthbert's beads.
In Northumberland the Eider Duck is known as the Cuddy Duck, after St Cuthbert who protected them on the Farne Islands. They still breed in their thousands off the Northumberland Coast.[11]
During the medieval period, St Cuthbert became politically important in defining the identity of the people living in the semi-autonomous region known as the Liberty of Durham, later the Palatinate of Durham. Within this area the Bishop of Durham had almost as much power as the king of England himself, and the saint became a powerful symbol of the autonomy the region enjoyed. The inhabitants of the Palatinate became known as the haliwerfolc, which roughly translates as "people of the saint", and Cuthbert gained a reputation as being fiercely protective of his domain.[12] For example, there is a story that at the Battle of Neville's Cross in 1346, the Prior of the Abbey at Durham received a vision of Cuthbert, ordering him to take the corporax cloth of the saint and raise it on a spear point near the battlefield as a banner. Doing this, the Prior and his monks found themselves protected "by the mediation of holy St Cuthbert and the presence of the said holy Relic."[13] Whether the story of the vision is true or not, the banner of St Cuthbert was regularly carried in battle against the Scots until the Reformation, and it serves as a good example of how St Cuthbert was regarded as a protector of his people.
Báetán mac Muirchertaig
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Colmán Rímid Máel Umai Forannán Fergus Ailill.
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? Hui Forannáin Cenél Forgusa | |
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| Cenn Fáelad mac Aillila Sabina
Fín = Oswiu of Northumbria |
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| Cuthbert of Lindisfarne
Oswiu
= ?
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Osred I of Northumbria Offa Osric? Osana?
| Catholic Church titles | ||
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| Preceded by Eata of Hexham |
Bishop of Lindisfarne 685–687 |
Succeeded by Eadberht |
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